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Mewinten means scintillate like gems. comes from the Kawi language (Java Ancient), namely the nerves mawa word meaning flaming and interpersonal meaning jewel. In the tradition of Hindu religion in Bali, which aims to please "waranugraha" Hyang shaula alnilam setianegara bathin to give sanctity to someone. Mawinten can be done by anyone, whether he will become stakeholders in a Pura / Sanggah pamerajan, or not, this means for personal interests.

For example, students PGA (Religious Education Teacher), when students start to become, someone who wants to intensively study religion, which entered the dormitory Wanaprastha, who want to become dancers dance the sacred, that will become "undagi" (fortune-building experts to make the temple, container, etc.) , Carpenters banten, manipulator, etc.. all mawinten first.

They have mawinten called the "Ekajati" (mono = first; teak = birth / kesunyataan). If you want to become Sulinggih (finance) after the mawinten, learn and then if considered as eligible by the Reverend Teachers Nabe it so it can be improved Mediksa term.

1. Conditions madiksa.
Hindu nation and all citizens are eligible under this can be purified (didiksa).
1. Men who have married and that nyukla Brahmacari.
2. Women who are married and not married (kanya).
3. Husband and wife.
4. Age minimum of 40 years.
5. Understand the Kawi language. Sanskrit, Indonesia, have general knowledge, the essence of the teachings of religion.
6. Born healthy and virtuous inner accordance with sesana.
7. Behave well, did not lodge criminal cases.
8. Get a sign of priestly candidates from Nabenya that will cleanse.
9. Should not be bound to work as civil servants or private, except for this religious duty.

2. Full-laden nabe.
1. One is always in a clean and healthy conditions, both born and arcane.
2. Able to escape from earthly ties.
3. Calm and wise.
4. Always be guided to the holy book of Weda.
5. Understand and know about Chess Weda.
6. Ability to read and Śruti Smrti.
7. Teguh implement Dharma Sadhana (often do charity and welfare services).
8. Teguh carry asceticism and Brata.

3. Implementation pediksan ceremony.
1. Ceremonies to start.
1. Mejauman ceremony.
The candidates Diksita (husband and wife) to visit prospective home nabe with upakara operation.
2. Worship farewell to the family. Candidates for the compulsory worship Diksita parents are still alive or should be, please restunya the sake of safety during and after didiksa. Candidates Diksita also requested permission to his brother the relative younger age. Worship farewell to parents is the last word because in a day and then Sulinggih can not worship any of the still walaka.
3. Upakara mapinton.
First: Segara to the mountains to clean themselves asucilaksana. In this case at least three to Kahyangan.
Second: mapinton ceremony to pemerajan candidates nabe that dipuput directly by the candidates themselves nabe.
In addition to apply for a blessing ceremony was also contains the meaning of the introductory statement and officially ties between diksa prospective teachers with the nabe.
The ceremony is conducted according to dresta.
2. Peak ceremony.
1. Ceremony dead or sports Penyekeban.
Before dying sport, candidates Diksita dilukat by nabe in merajannya candidates diksita continue. Muspa with. Finish ceremony that the candidates do diksita observed, namely sports do yoga. All-white clothing, attitude and ngramasika hands ngregep, namely mono
Brata and upawasa. The ceremony is held full-day, the day before the ceremony diksa.
2. Andi ceremony.
The ceremony is conducted in the early morning at around 05.00 WITA. The ceremony is conducted by teachers of witnesses, potential diksita men, wherefore by teachers witness men, while women candidates diksita by the witness of women teachers. Assisted by relatives diksita own candidate. Done bath candidate diksita dressed completely white (sarwa plot), transferred to the merajan place candidate diksita do diksa.
3. The main ceremony.
1. Pedanda nabe glorify or ngarga.
2. Diksita candidates in the studio to do before the ceremony mabeakaon, then continued with muspa is the nabe, a direct noble amari sudana (name change)
3. Diksita facing prospective teachers to the nabe matepung fresh (atepung the fresh) segawu.
4. Candidates diksita clean right foot (wasa ijeng ring tengen) nabe, rubbed with white wood, smoked three times, rubbed with oil, (dilisahi dening oil), legs are in the top of the crown.
5. Teachers nabe give supernatural power to, among other sisya with anilat empuning on tengen.
6. Anuhun on. . . Teachers nabe napak candidates diksita.
7. At the top of the crown were given a lotus flower cut eight times with scissors.
8. Sambutang kusa pengaras the diambilkan leaf reed diusapi body and surrounded by three times (inderakna ring sariranya ping three), dijilat with the tongue three times, digosokkan on the right shoulder three times, the backbone of three times (three middle gigirnya ping), and then leaves reed adds.
9. Pungu-ping punguning ring wuwunan three: a ceremony for the crown.
10. Diambilkan pancakorsika (reed) kalpika ring and scissors diperciki Tirta.
11. Sound: hair prospective diksita digunting 5 times, beginning with the front of the hair (Thank ring), the right hair (the ring) the back room (the ring Kuri), the left side of hair (kiwa ring) and the middle of the hair (the ring pusehan) .
12. Halap atmaya: sisya ever taken.
13. Dagdhi damalaning sariranya: kekotorannya burned with the body (fire unseen).
14. The fire stopped burning (pademi).
15. Kramaning spot: sisya metirta, Sanghyang Atma lowered again.
16. Karasadhananing teachers nabe, which is organized cult after the sisya kakaduti sekar (disuntingkan interest in the chest).
17. In the chest mohana cecatu: wawisik and teachers nabe, dautang, prastawa ": ring sisya taken nabe. Tutulakna dienjung ring siwadwaranya three ping: diusapi lotus flower.
18. Pangpadhayadi: teachers nabe give bhasma, sirawista, diperciki holy water siwamba, anecepi. meraup three times.
19. As always: As Sisya support the Goddess, along with expeller and sesarik.
20. Tetebus: sisya metebus.
21. Teachers in the nabe nyiratang Tirta bebanten - sesayut, pemulih funds, pengambyan setanan. Sorohan, panyeneng, jerimpen, bebangkit
22. Angayab sesayut: the sisya ngayab or nganteb sayut.
23. Masirat: sisya encounters in the nabe matirta (matoya).
24. Majaya-victorious. The sisya-majaya victory by the teacher-nabe with prana wind Murti Bhuwana.
25. Tatabi dupidipa: sisya ngayab or natab incense.
26. Drink holy water. siwamba (the sisya).
27. Tetebus NSX Favorite flower: tetebus given the sisya. Below 3 times and then kept in the midriff (radaya ring).
28. Wija enough: sisya given bija eaten (anguntal) This means pawisik sasipanan.
29. Wehi sekar: sisya given sekar (interest).
30. Malaba padambel: sisya mapedambel.
31. Worship: the last sisya worship at the feet mepamit teachers nabe (raris tamuita anikel instruction on roomie dang teachers panembaha), biseka receive information from the nabe.
32. Thus the order diksa ceremony has ended.

4. Loka Pala Sraya.
Loka Pala Sraya can be done after obtaining permission (ratification) and nabe, after ngelinggihan lacalderarock and implement tirtayatra.
1. Amurub Sasana (violations).
If there are cases that deviate sesana Sulinggih and should be handled by the nabe, Parisada, a government official.
2. The right to revoke the status kesulinggihannya remain in the nabe accordance with aguron-guron.

They have madiksa called the "Dwijati" (Dwi = second; teak = birth / kesunyataan).